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Theory of Mind

Published: Jul 18, 2023
  /  
Updated: Aug 4, 2023

Written by Oseh Mathias

Founder, SpeechFit

"Theory of Mind" (ToM) is a term from psychology and cognitive science that refers to the ability to attribute mental states—such as beliefs, intents, desires, pretending, knowledge, etc.—to oneself and to others, and to understand that others have beliefs, desires, intentions, and perspectives that are different from one's own. It's essentially the ability to understand that others have minds of their own with their own thoughts, feelings, and perspectives. This ability allows us to interpret and predict others' behavior, which is fundamental to social interactions[1].

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An example of a child who hasn't yet developed Theory of Mind. Lowry, L. (n.d.). [2]

How does Theory of Mind develop?

In humans, Theory of Mind (ToM) develops gradually during early childhood.

Here is a general timeline[1]:

  1. Around 18 months: Children begin to understand that others can have desires. They recognise that people want things and will act to get them. However, at this stage, they tend to believe that everyone shares their desires.

  2. Around age 2: Children start to understand that others can have different beliefs and information from their own. They realise that people can see things from different perspectives.

  3. Around age 3 to 4: Children begin to understand that others can have false beliefs. This is a significant development in ToM and is often tested with tasks like the Sally-Anne test. In this test, a child watches as a doll (Sally) hides an object and then leaves the room. While Sally is gone, the object is moved. The child is then asked where Sally will look for the object when she returns. Children who understand that Sally has a false belief (she doesn't know the object was moved) will say that Sally will look in the original hiding place.

  4. Around age 4 to 5: Children start to realise that people can hide their emotions, meaning they can feel one way but express a different emotion outwardly.

  5. Around age 6: Children typically understand that others can have complex beliefs about beliefs, known as second-order false beliefs.

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A false beliefe problem. Ruhl, C. (2023). [3]

Theory of Mind continues to become more sophisticated throughout adolescence and into adulthood, expanding to understand more complex social interactions, including sarcasm, irony, and metaphor.

Children with certain neurological conditions, such as Autism Spectrum Disorder (ASD) or Attention Deficit Hyperactivity Disorder (ADHD), may experience a delay or difficulty in the development of Theory of Mind.

Autism Spectrum Disorder (ASD): Many individuals with ASD have difficulty with social interactions, and research suggests that this may be partially due to delays or deficits in Theory of Mind. For example, children with ASD often struggle with tasks that require understanding of false beliefs. However, the extent of this deficit varies widely among individuals with ASD, and some may develop a more typical understanding of Theory of Mind over time or with intervention[4].

Attention Deficit Hyperactivity Disorder (ADHD): Some research suggests that children with ADHD may have difficulty with Theory of Mind, particularly with tasks that require perspective-taking or understanding complex social interactions. However, like ASD, the extent of this difficulty can vary among individuals with ADHD[5].

While delays or difficulties with Theory of Mind can present challenges, many individuals with these conditions also have unique strengths and can develop strategies to navigate social interactions effectively.

Interventions such as social skills training can help support the development of Theory of Mind - speak to your local speech pathology clinic if you suspect your child might have developmental delays.

Testing Theory of Mind: The Sally-Anne Test

One of the most well-known tests of Theory of Mind is the Sally-Anne Test (sometimes known as the Sally-Anny Task). The Sally-Anne Test is a simple procedure used in developmental psychology to measure a child's ability to attribute false beliefs to others. This test was developed in 1985 by Simon Baron-Cohen, Alan M. Leslie, and Uta Frith[4], and it's commonly used as a basic measure of Theory of Mind in children.

Here's how it works:

  1. The child is shown two dolls, Sally and Anne.

  2. Sally has a basket and Anne has a box. Sally puts a marble in her basket and then "leaves" the room.

  3. While Sally is gone, Anne takes the marble from the basket and puts it into her box.

  4. Sally then "returns" to the room and the child is asked where Sally will look for her marble.

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Cartoon of the Sally-Anne Test. Felisberti, F. M., & King, R. (2017).[6]

A child with a developed ToM will understand that Sally doesn't know the marble has been moved and will predict that Sally will look in the basket. However, younger children or those with underdeveloped ToM might predict that Sally will look in the box, because they know that's where the marble is and fail to understand that Sally doesn't have the same information.

This test alone should not be used to make diagnostic decisions or draw broad conclusions about a child's cognitive abilities or development. It's simply one measure of a specific aspect of social cognition, and children's responses can be influenced by a number of factors.

What is the neurological basis for Theory of Mind?

Theory of Mind involves several different areas of the brain working together.

Research has suggested that the following brain regions are especially important in this regard:

  1. Medial Prefrontal Cortex (mPFC): This area of the brain is involved in decision making, social interactions, and predictions about the behavior of others[7].

  2. Temporo-Parietal Junction (TPJ): Located at the intersection of the temporal and parietal lobes, the TPJ is thought to play a crucial role in taking the perspective of others[8].

  3. Superior Temporal Sulcus (STS): This area is believed to be involved in processing social information, such as facial expressions and gaze direction, which are crucial for understanding others' mental states[9].

  4. Anterior Cingulate Cortex (ACC): Involved in emotional processing, conflict monitoring, and empathy, this region is also thought to play a role in Theory of Mind[10].

  5. Amygdala: Known for its role in emotional processing, the amygdala is also involved in social cognition[11].

  6. Insula: This region is believed to be involved in self-awareness and empathy, both of which are important for Theory of Mind[12].

These regions form part of the "social brain," a network of areas that work together to help us navigate complex social interactions.

Here's a simplified overview of how these regions might interact in a Theory of Mind task:

  1. First, social information is received through the senses - we see a facial expression, hear a tone of voice, etc. This sensory information is processed in areas like the STS[9].

  2. This information is then relayed to other areas of the brain involved in Theory of Mind. For example, the TPJ helps us take the perspective of others and understand that their beliefs or desires might be different from our own[8].

  3. The mPFC and ACC are involved in making predictions about what the other person will do next, based on our understanding of their mental state[7][10].

  4. The amygdala and insula are involved in empathising with the other person's emotions or imagining how we would feel in their situation[11][12].

  5. Finally, this understanding of the other person's mental state can guide our own behaviour - we can respond appropriately to their emotions, predict their actions, etc[1].

This is a very simplified overview, and the actual processes are much more complex and not yet fully understood. Not only do these regions interact with each other, but they also interact with many other areas of the brain involved in memory, attention, language, and other cognitive processes. ToM likely emerges from the dynamic interactions between these brain areas, as well as their interactions with the environment and personal experience.

How and why did Theory of Mind evolve?

Theory of Mind (ToM) likely evolved due to the complex social lives of humans. To navigate social interactions successfully, it is beneficial to be able to predict and understand the behavior of others. ToM allows us to do this by attributing mental states to others.

The evolutionary history of ToM is largely speculative, as it's difficult to find direct evidence of such cognitive abilities in the archaeological record.

Here's a very broad overview of the evolution of social cognition, which culminates in ToM[13]:

  1. Early Primate Sociality (50-60 million years ago): Early primates lived in social groups, and it's likely that some basic forms of social cognition evolved during this period, such as the ability to recognize individuals and understand social hierarchies.

  2. Emergence of Hominins (6-7 million years ago): With the emergence of hominins, the group of species that includes humans and our closest extinct ancestors, social structures became even more complex. This is likely to have driven the evolution of more complex social cognition.

  3. Early Homo Sapiens (300,000 - 200,000 years ago): As Homo sapiens evolved, social groups became larger and more complex, and culture became increasingly important. This would have required even more sophisticated social cognition, potentially including a rudimentary form of ToM.

  4. Modern Homo Sapiens (50,000 years ago to present): With the advent of modern language and symbolic thought, fully-fledged ToM as we understand it today likely emerged. Language would have allowed for more complex thoughts about the mental states of others, and symbolic thought would have allowed for a more abstract understanding of others' perspectives.

Several theories have been proposed for why ToM evolved in humans:

  1. Social Brain Hypothesis: This theory suggests that the complexity of social interactions drove the evolution of ToM. Living in complex social groups requires understanding and predicting the behaviour of others, and ToM allows for this[14].

  2. Machiavellian Intelligence Hypothesis: This theory is similar to the Social Brain Hypothesis, but it emphasises competition and deception. It suggests that ToM evolved to allow for manipulation and deception in social interactions, as well as detection of the deception of others[15].

  3. Cultural Intelligence Hypothesis: This theory suggests that ToM evolved to support cultural learning. By understanding the intentions and beliefs of others, we can learn from them more effectively[13].

  4. Cooperative Eye Hypothesis: Humans are the only primates with highly visible white parts of the eyes, which makes it easier to follow someone's gaze. Some researchers have suggested that this may have co-evolved with ToM, as following someone's gaze can provide clues about their mental state[16].

These theories are not mutually exclusive, and it's likely that multiple factors contributed to the evolution of ToM. As with any aspect of evolution, it's difficult to pinpoint exactly why and how ToM evolved, and our understanding of this topic is still developing.

Do other animals have Theory of Mind?

Some research has provided evidence that certain animals, such as great apes[17], corvids (crows and ravens)[18], and perhaps dolphins[19] and elephants[20], might have a rudimentary form of theory of mind. These animals have been shown to exhibit behaviours indicative of some understanding of the mental states of others, like deception, empathy, perspective-taking, and recognising oneself in a mirror (a test often used as an indicator of self-awareness)[21].

One of the most frequently cited studies is the one with primates using "gaze following"[22]. This is where an animal looks where another animal is looking, suggesting that they may understand that the other animal is perceiving something. In more advanced experiments, primates and some birds have shown signs of understanding that other individuals can be mistaken or have false beliefs, which suggests a more complex level of understanding of the mental states of others[22].

However, it can be argued that this can be explained by simpler cognitive processes without attributing full theory of mind to non-human animals[24].

The topic remains subject to ongoing debate.


Author

Oseh Mathias

SpeechFit Founder

Oseh is passionate about improving health and wellbeing outcomes for neurodiverse people and healthcare providers alike.


References
  • Saxe, R., & Baron-Cohen, S. (Eds.). (2015). Theory of Mind: A Special Issue of Social Neuroscience. Psychology Press.

  • Lowry, L. (n.d.). Tuning In to Others: How Young Children Develop Theory of Mind. The Hanen Centre. Retrieved August 5, 2023, from https://www.hanen.org/helpful-info/articles/tuning-in-to-others-how-young-children-develop.aspx

  • Ruhl, C. (2023). Theory Of Mind In Psychology: People Thinking. Simply Psychology. https://www.simplypsychology.org/theory-of-mind.html

  • Baron-Cohen, S., Leslie, A. M., & Frith, U. (1985). Does the autistic child have a “theory of mind”? Cognition, 21(1), 37–46. https://doi.org/10.1016/0010-0277(85)90022-8

  • Uekermann, J., Kraemer, M., Abdel-Hamid, M., Schimmelmann, B. G., Hebebrand, J., Daum, I., Wiltfang, J., & Kis, B. (2010). Social cognition in attention-deficit hyperactivity disorder (ADHD). Neuroscience & Biobehavioral Reviews, 34(5), 734–743. https://doi.org/10.1016/j.neubiorev.2009.10.009

  • Felisberti, F. M., & King, R. (2017). Mind-Reading in Altruists and Psychopaths. In Neuroscience and Social Science: The Missing Link (pp. 121-140). Springer, Cham. https://doi.org/10.1007/978-3-319-68421-5_6

  • Amodio, D. M., & Frith, C. D. (2006). Meeting of minds: the medial frontal cortex and social cognition. Nature reviews. Neuroscience, 7(4), 268–277. https://doi.org/10.1038/nrn1884

  • Saxe, R., & Kanwisher, N. (2003). People thinking about thinking people: the role of the temporo-parietal junction in "theory of mind". Neuroimage, 19(4), 1835-1842.

  • Allison, T., Puce, A., & McCarthy, G. (2000). Social perception from visual cues: role of the STS region. Trends in cognitive sciences, 4(7), 267-278.

  • Bush, G., Luu, P., & Posner, M. I. (2000). Cognitive and emotional influences in anterior cingulate cortex. Trends in cognitive sciences, 4(6), 215-222.

  • Adolphs, R. (2009). The social brain: neural basis of social knowledge. Annual review of psychology, 60, 693-716.

  • Craig, A. D. (2009). How do you feel--now? The anterior insula and human awareness. Nature reviews. Neuroscience, 10(1), 59–70. https://doi.org/10.1038/nrn2555

  • Tomasello, M., Carpenter, M., Call, J., Behne, T., & Moll, H. (2005). Understanding and sharing intentions: The origins of cultural cognition. Behavioral and Brain Sciences, 28(5), 675-691. doi:10.1017/S0140525X05000129.

  • Dunbar, R. I. M. (1998). The social brain hypothesis. Evolutionary Anthropology: Issues, News, and Reviews, 6(5), 178-190.

  • Byrne, R., & Whiten, A. (1988). Machiavellian intelligence. Oxford: Clarendon Press.

  • Emery, N. J. (2000). The eyes have it: the neuroethology, function and evolution of social gaze. Neuroscience & Biobehavioral Reviews, 24(6), 581-604.

  • Call, J., & Tomasello, M. (2008). Does the chimpanzee have a theory of mind? 30 years later. Trends in Cognitive Sciences, 12(5), 187-192.

  • Emery, N. J., & Clayton, N. S. (2004). The mentality of crows: Convergent evolution of intelligence in corvids and apes. Science, 306(5703), 1903-1907.

  • Marino, L. (2002). Convergence of complex cognitive abilities in cetaceans and primates. Brain, Behavior and Evolution, 59(1-2), 21-32.

  • Plotnik, J. M., de Waal, F. B. M., & Reiss, D. (2006). Self-recognition in an Asian elephant. Proceedings of the National Academy of Sciences, 103(45), 17053-17057.

  • Gallup, G. G. (1970). Chimpanzees: Self-Recognition. Science, 167(3914), 86–87.

  • Tomasello, M., Hare, B., Lehmann, H., & Call, J. (2007). Reliance on head versus eyes in the gaze following of great apes and human infants: The cooperative eye hypothesis. Journal of Human Evolution, 52(3), 314-320.

  • Krupenye, C., Kano, F., Hirata, S., Call, J., & Tomasello, M. (2016). Great apes anticipate that other individuals will act according to false beliefs. Science, 354(6308), 110-114.

  • Povinelli, D. J., & Vonk, J. (2003). Chimpanzee minds: Suspiciously human? Trends in Cognitive Sciences, 7(4), 157-160.